Why do baptists dislike catholics

Both Catholics and Baptists believe Jesus will return from heaven in the Second Coming, that all the dead will rise again. Catholics believe that the line of leadership followed Peter, Linus, and Clement up to the present-day Pope in Rome.

This is known as the apostolic line of succession. In AD, the Council of Nicaea, among other things, attempted to structure church leadership around the model Rome used in its world empire.

In , the Catholic monk Martin Luther posted his 95 Theses criticizing some Roman Catholic practices and teachings. He believed the pope could not forgive sins, that salvation came by faith alone instead of faith and works, as taught by Catholics , and that the Bible was the only authority for belief. They believed one should be old enough to have faith in Jesus before baptism, which should be performed by fully going underwater.

They also believed each local church should be independent and govern themselves. Historically, Catholics believe salvation is a process that begins by baptism and continues by cooperating with grace through faith, good works, and participating in the sacraments of the Church. Recently, some Catholics have shifted their doctrine regarding salvation. Two prominent Catholic theologians, Father R. To be saved, you must realize you are a sinner, repent of your sins, believe that Jesus died and rose again for your sins, and receive Jesus as your Savior.

For with your heart you believe and are justified, and with your mouth you confess and are saved. Salvation comes in that instant of faith — it is not a process although one makes progress toward moral and spiritual maturity through the indwelling Holy Spirit.

Catholics believe you must not have any unconfessed sin when you die. Therefore, purgatory is a place of purification and punishment for unconfessed sin, to achieve the holiness needed to enter heaven. Baptists believe that all sins are forgiven once a person is saved. They believe baptism begins the Christian life, and as the person receives the sacraments, that his or her faith is perfected or matured and the person becomes more righteous.

Baptists believe that we are saved by faith alone, but good works are an outward expression of the spiritual life. Only faith saves, but good works are the natural consequence of salvation and walking in the Spirit.

The Catholic church has seven sacraments. Both Catholics and Baptists believe that the Bible is verbally inspired by God and is infallible.

When the reformer Martin Luther translated the Bible into German, he decided to follow the decision of the Jewish Council of Jamnia in AD 90 to not include those books in their canon. Secularist liberty is attractive to those who have yet to understand the ultimate liberty presented to them by Christ through a faith that is dependent on the truth of His words alone — not a concept of faith that constantly forces itself to attempt to make that Word true by its own will or opinion.

The Danbury Baptists wrote an infamous letter to Thomas Jefferson, asking that they have religious liberty — that no man ought to suffer for his religious opinion at the hand of his government. The thief on the cross had no time to be baptized, yet Jesus said he would see him in paradise. Because Christianity is not a works oriented faith, but one of trusting in Jesus as Lord and Savior. Christianity is following and trusting in Christ….

The fundamental problem confronting the average Roman Catholic is the fact that they are almost completely unaware of what the Catholic Bible teaches.

Many sincere Catholics, including laymen and parish priests alike, have NEVER had sufficient cause to question the teachings of their church because they have NEVER been adequately instructed in the scriptural truths which challenge the principle doctrines of Catholicism.

The tragic reality is that the overwhelming majority of Catholics have either never personally studied the Bible, or have only done so under the strict supervision and scrutiny of their church. Many have not been exposed to the clear, simple truths of the Bible because they have been repeatedly warned to rely on the official interpretations, opinions, and traditions of the church.

God is opening the hearts and minds of His elect, that is one of the many reasons people are fleeing the Catholic church in droves. Can faith save him? You do well. Even the demons believe—and tremble!

Certainly we do; since the Church, not the Bible, is the pillar and foundation of the truth, it would be folly to do otherwise. Paul] writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction. According to the Bible, the truths of the Bible are not necessarily clear or simple. So, who am I going to believe — you, or the Bible?

Nobody flees the Catholic Church because God opened his heart or his mind. Or it bothers them that the teachings of the Church inconvenience them. Works are the proof or evidence of true faith and conversion. Works do not keep you in Christ; rather being in Christ keeps you good works. No good works, no faith. Faith and works absolutely go hand in hand, but not for salvation. Chalk, Infant Baptism is not in the Bible, the Bible does not record any instance of infant Baptism nor does it advocate infant Baptism.

Furthermore, Dr. I urge Catholics to read the scriptures for themselves and embrace Bible teaching churches so that they may gain a biblical understanding of the Christian faith.

Lilian, Mr. Biblical values and teachings are critical today. God bless! I was listening to a Catholic course on St. Augustine where the instructor mentioned that St. That changed later out of fear of child mortality and damnation. Infant baptism was adopted out of fear not faith or doctrine. The church departed from the tradition handed down by the Apostles when they made that change in practice.

I mean, think about it. We withhold the Eucharist from unbelievers and those in open, unrepentant sin. The sacraments are extended to those in right standing before God. Baptism included. Except that it does. It is the Church that is the pillar and ground of the truth.

Do tell. By what authority does he claim that his interpretation is the correct one? You appear not to realize that the authors of the New Testament were Catholic, and that the canon of the Bible was established by the Catholic Church.

It is all those things. In addition to which, the Scripture to which St. Jesus established a Church, a living Church with a memory and with teaching authority. There are three sources of authority: Scripture written Tradition , Tradition oral , and the Magisterium teaching authority.

But the real question is: Whose interpretation of Scripture is authoritative? According to whom? The Bible is infallible, properly interpreted, but only the Catholic Church has the authority to interpret it.

Even if you want to claim Simon Barjona St. In fact the majority of the New Testament was written by Luke and Paul. Paul was the missionary starting New Testament churches and no where is it recorded he was reporting back to the home Catholic church or Peter. Of course they were Catholic, and of course St. Peter was the earthly head of the Church. If you trouble yourself to read the early Church Fathers, you will see that.

Your knowledge of Church history appears to be seriously flawed. Why are you calling St. Keep reading, Lillian. The fullness of Christ awaits! However, your arguments presume the Protestant doctrines of perspicuity and sola scriptura, and are thus examples of question-begging.

Question-begging means making an argument where your argument presumes the very things you and another person disagree about, and is thus self-defeating. And, frankly, neither do you. When you sit down to read the Bible, you bring with you all the intellectual, spiritual, religious, socio-cultural, and linguistic influences of your life with you, and you cannot help but impose them upon the biblical text. Thanks for a great article explaining theological arguments clearly for a non-expert.

I greatly admire Al Mohler and Russell Moore too but this article has given me food for thought. I must have sounded like the devil to her,because my post was not published.

I am a good will Catholic who only wanted to sincerely pray for this person. Fool of me! I did it on good will. Many times I pray for a muslim,a Jew,an atheist…Is it a sin to pray for a baptist infant if you are Catholic?

The institute continues to sponsor dialogues between Catholic and Baptist clergy, ecumenical courses at Wake Forest and Belmont Abbey, and study abroad opportunities for students. Baptist recipients of its annual ecumenism award have included Claude U. Broach, James R. Scales, J. William Angell, C. Brownlow Hastings, Thomas Hearn, E. Glenn Hinson, and Carlton Mitchell. Joseph R. Estes became the first director of the department, and William Burke, a former priest, was in charge of leading Southern Baptists to respond to the new ecumenical climate created by Vatican II.

Brownlow Hastings became director of Baptist-Catholic relations. He was succeeded by Richard W. Harmon, who served as director of American Christianity from to , and by William A. Gordon in These regional gatherings typically involved clergy and laypersons from each denomination who gathered for worship, conversation, and fellowship.

Seven state-level dialogues were also conducted in , and on the local level, a number of two-congregation dialogues. In alone, over 4, persons participated in these local gatherings.

These events involved Southern Baptist and Catholic scholars who explored views on scripture, salvation, spirituality, the Church, missions, evangelism, eschatology, and other topics. Three rounds of conversations were completed by Southern Baptist seminary professors participating in these national dialogues included Bob E. Adams, Francis M. DuBose, William L. Hendricks, E. Papers from the national dialogues were later published in the journals of three SBC seminaries: Review and Expositor , Southwestern Journal of Theology , and Theological Educator From to , Glenn A.